Lawyer Carlos Gonzalez Garcia and the assessor Cristian Chavez Gonzalez, both members of a coordination and monitoring commission of the CNI and the Indigenous Government Council (CIG), were traveling to the Huajimic community in Nayarit on April 12, along with local legal authorities, to reclaim the ancestral lands of the Wixarika (also known as Huichol in Spanish), when they were stopped and threatened by a group of about 200 people driving more than 20 cars.

The Huicholes, who call themselves Wixarika, make pilgrimages to their ceremonial place in the Sierra Madres across the Chihuahua desert to Leunar in Mexico, their sacred mountain where the sun first rose. A Canadian mining company, First Majestic Silver Corporation, plans to exploit and mine this area. The company is planning to use cyanide to mine the sacred region. This disastrous mining will destroy the ecosystem and the sacred places of the Wixarika.

Maude’s mission was a different one. She had come to see for herself what was at stake in Wirikuta, this most sacred of Huichol holy sites, currently slated for exploitation by Canadian mining companies.

Canadian mining corporations were not necessarily directly responsible for the deaths and acts of intimidation and violence, but some of them were carried out by company security personnel and current or former employees. So it may be the case that the implicated companies are not legally liable, but alongside the local elites and states that license and promote extractive activities, they at the least bear a moral responsibility for creating the situations of conflict in which assassinations and other acts of violence take place.

Despite Wirikuta’s protected status and its designation as a UNESCO Historic and Cultural Heritage Site, the Mexican government granted 22 mining concessions covering 15,631 acres to the Canadian mining company. Seventy percent of these concessions lie within the Wirikuta protected area.

The context seems like a movie script, but it's deadly serious to the Wixarika, whose core cultural practice for more than a thousand years has consisted of regular pilgrimages to Wirikuta, the birthplace of the sun: a magical desert where the balance of life on Earth is maintained through a sacred cactus that carries the wisdom of a blue deer.

Wirikuta is one of the most important ceremonial centers for the collection and ceremonial use of peyote, and the Wixarika have been the historical guardians of the sacred hallucinogenic cactus, which they say puts them in contact with their ancestors and the spirits of the land. “We are indebted to them in this holy ground because they have cared for the medicine and they brought it to the North.”