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| April 2018

“With their knives they ripped the tires of the truck owned by Benjamín Sandoval, a lawyer from Tepic who is supporting us; Cristian Chavez, our geographer, arrived, and they slashed two of his tires with knives, broke off a mirror, and tried to threaten him. They brought a rope with a noose and they put it through the window, so that I could put my head in (suggesting that I should be hanged).

| May 2018
This article is a part of Medicine Stories, an exclusive series made possible by a grant from the Elna Vesara Ostern Fund. This is the second story in a series about the traditional medicine of the Wixárika (Huichol) Peoples of Western Mexico. See Part 1, Healing the planet, healing themselves: Wixárika medicine transcends the personal. "We do not want to let them contaminate the sacred places; we want to leave something beautiful for our families, and for them to learn to keep the practice. It is our task that falls to all the communities of Nayarit, Durango, Jalisco. Let us raise and sow that sacred seed, and let our planet not end, so that all that is beautiful remains. Pamparius." Mara’akame José Luis Ramírez “Urraumire”
| February 2020

Mezquitic, Jalisco, February 2020.-  A historic day was lived in the ceremonial center of Las Latas, municipality of Mezquitic, in the indigenous community of Santa Catarina Cuexcomatitlán, where the ancestral culture has been preserved, where its girls and boys They communicate in the Wixárika language and women and men wear their colorful clothing on a daily basis. It is here that the wise elders are venerated, the territory is preserved with its sacred places and the universe is respected.

| March 2020

MEXICAN WATER, Ariz. —  For Navajo spiritual leader Steven Benally, saving a Native American religion from extinction means preserving those diminishing lands where hallucinogenic peyote grows wild. “It’s a small but important step toward realizing a prophecy,” said the 61-year-old. Preservation also means battling activists in the California Bay Area and other cities who want to legalize consumption of the psychedelic cactus. “To these outsiders, we say, ‘Leave peyote alone. Please,’” Benally said. “Is that too much to ask?”

| May 2021

We are pleased to announce the call for the third generation of scholarships 2020-2021 for Wixárika University students. This scholarship aims to help students with various university-related expenses such as school supplies and books, food, lodging or transportation. This year, the Wixárika Research Center, the International Friendship Club and VCEP will offer scholarships of $6,000 pesos for undergraduate students who have completed their first year of studies.

| November 2021
Before nurse Rocio Echevarría founded Casa Huichol in Guadalajara to shelter members of Jalisco’s Wixáritari who had family in the public hospital, there was usually one option available to the hospitalized person’s loved ones.
| May 2021
There are 73 mining projects within natural protected areas in Mexico, one in a Unesco heritage site, but they are allowed to operate due to a law which defines mineral extraction as a public good.
| April 2021
The State Commission on Human Rights of Jalisco (CEDHJ) warned of problems of insecurity in the indigenous community of Santa Catarina Cuexcomatitlán, belonging to the municipality of Mezquitic, whose commissioner and three policemen were arrested for the enforced disappearance of the PRI pre-candidate. The community is now supposed to be guarded by state police, but residents accuse that it is null and void and instead in recent days detected the presence of a group of strange men who, list in hand, are looking for comuneros from the area.
| March 2022
The Sierra Madre Occidental in northwestern Mexico boasts vast forests that are home to Indigenous communities such as the Wixárika people (or Huichols). Across the largest forest reserves in Jalisco, just three communities are spread across an area of more than 400,000 hectares (988,421 acres), equivalent to one-fifth the size of El Salvador. But this natural wealth is not reflected in the residents’ living conditions. Now, several stakeholders are coming together to help change this narrative.
| March 2022
It is that time of year again, when, since time immemorial, the Wixárika people are preparing their offerings. The candles of life, the chaquira gourd bowls, the God’s eyes, the prayer arrows. They are beginning to retrace the arduous journey of their ancestors, carried out every year in sacred reciprocity for the gift of life.