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| April 2018

“With their knives they ripped the tires of the truck owned by Benjamín Sandoval, a lawyer from Tepic who is supporting us; Cristian Chavez, our geographer, arrived, and they slashed two of his tires with knives, broke off a mirror, and tried to threaten him. They brought a rope with a noose and they put it through the window, so that I could put my head in (suggesting that I should be hanged).

| May 2018
This article is a part of Medicine Stories, an exclusive series made possible by a grant from the Elna Vesara Ostern Fund. "The medicine is teacher, master; it is the Blue Deer, the one who determines from the four directions where the sacred song is summoned, where he teaches us to speak, how to heal, how to make cures, and that is why this is very sacred. Through the messages of the medicine, we cure ourselves in the ceremony. There we see the news and the ancestral messages, and we see how we have to act." — Mara’akame Juan José Ramírez, “Urruamire”
| May 2018
This article is a part of Medicine Stories, an exclusive series made possible by a grant from the Elna Vesara Ostern Fund. This is the second story in a series about the traditional medicine of the Wixárika (Huichol) Peoples of Western Mexico. See Part 1, Healing the planet, healing themselves: Wixárika medicine transcends the personal. "We do not want to let them contaminate the sacred places; we want to leave something beautiful for our families, and for them to learn to keep the practice. It is our task that falls to all the communities of Nayarit, Durango, Jalisco. Let us raise and sow that sacred seed, and let our planet not end, so that all that is beautiful remains. Pamparius." Mara’akame José Luis Ramírez “Urraumire”
| February 2020

Mezquitic, Jalisco, February 2020.-  A historic day was lived in the ceremonial center of Las Latas, municipality of Mezquitic, in the indigenous community of Santa Catarina Cuexcomatitlán, where the ancestral culture has been preserved, where its girls and boys They communicate in the Wixárika language and women and men wear their colorful clothing on a daily basis. It is here that the wise elders are venerated, the territory is preserved with its sacred places and the universe is respected.

| March 2020

MEXICAN WATER, Ariz. —  For Navajo spiritual leader Steven Benally, saving a Native American religion from extinction means preserving those diminishing lands where hallucinogenic peyote grows wild. “It’s a small but important step toward realizing a prophecy,” said the 61-year-old. Preservation also means battling activists in the California Bay Area and other cities who want to legalize consumption of the psychedelic cactus. “To these outsiders, we say, ‘Leave peyote alone. Please,’” Benally said. “Is that too much to ask?”

| November 2021
On December 18, Mexico City and neighboring Mexico State entered a weeks-long coronavirus lockdown for the first time since the spring. The next evening, I hid in a sleeping bag surrounded by people vomiting in a small park near the famed Teotihuacán pyramids outside the capital, as dozens consumed the psychedelic peyote cactus at a clandestine ceremony.
| May 2021

We are pleased to announce the call for the third generation of scholarships 2020-2021 for Wixárika University students. This scholarship aims to help students with various university-related expenses such as school supplies and books, food, lodging or transportation. This year, the Wixárika Research Center, the International Friendship Club and VCEP will offer scholarships of $6,000 pesos for undergraduate students who have completed their first year of studies.

| November 2021
Before nurse Rocio Echevarría founded Casa Huichol in Guadalajara to shelter members of Jalisco’s Wixáritari who had family in the public hospital, there was usually one option available to the hospitalized person’s loved ones.
| May 2021
There are 73 mining projects within natural protected areas in Mexico, one in a Unesco heritage site, but they are allowed to operate due to a law which defines mineral extraction as a public good.
| April 2021
The State Commission on Human Rights of Jalisco (CEDHJ) warned of problems of insecurity in the indigenous community of Santa Catarina Cuexcomatitlán, belonging to the municipality of Mezquitic, whose commissioner and three policemen were arrested for the enforced disappearance of the PRI pre-candidate. The community is now supposed to be guarded by state police, but residents accuse that it is null and void and instead in recent days detected the presence of a group of strange men who, list in hand, are looking for comuneros from the area.