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The Art of Juan Ríos Martínez (Tauxi Mutuani)

Tatei Yuáwime Fills the Silos with Maize ~ Juan Ríos Martínez 1975
Tatei Yuáwime Fills the Silos with Maize
The Sacred Snare ~ Juan Ríos Martínez 1974
The Sacred Snare
The Communication of the Deer ~ Juan Ríos Martínez 1975
The Communication of the Deer / Mem+yukuxexe+riwa maxatsi
Wirikuta II ~ Juan Ríos Martínez 1975
Wirikuta II
Wirikuta I ~ Juan Ríos Martínez
Wirikuta I
Kieraka Guards the Entrance to Wirikuta ~ Juan Ríos Martínez 1973
Kieraka Guards the Entrance to Wirikuta
The Source of Sacred Waters ~ Juan Ríos Martínez 1975
The Source of Sacred Waters
Visions of Blue Deer in Wirikuta - Juan Ríos Martínez 1973
Visions of the Blue Deer in Wirikuta

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Recent Articles

La evolución del arte wixárika junto al turismo
The Evolution of Wixara Art with Tourism: Between Appreciation and Cultural Appropriation
El cuerpo y la cuerda
The Body and the Chord: The Ritual of Tying of the Huichol Peyoteros (Mexican West)
Habitantes Wixáritari en los límites con Nayarit. Foto de César Rodríguez, El País.
Mexican Cartels: The Communities of the Western Sierra Madres, Hostages of the War Between Cartels

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Wixárika Research Center
Telephone: (510) 420-1231
inquiries@wixarika.org
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From Our Archive

Juventudes Indigenas 2017
University Voices: Trajectories, Gains and Challenges in Western Mexico
The messy coloniality of gender
The Messy Coloniality of Gender and Development in Indigenous Wixárika Communities
Wixárika land defender and attorney Santos de la Cruz Carrillo in 2010, at the beginning of the fight to defend the sacred desert of the Wirikuta from Canadian mining. (Tracy L. Barnett)
Attorney’s kidnapping highlights dangers for Indigenous activists

"We are committed to the defense of the sacred lands and natural resources of the Wixárika people"

Juan Negrín, Founding Director, Wixárika Research Center

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