Culture

"Localisation, origine et etendue ancienne de la langue des indiens huichols, étymologie.-- Place occupeé par le huichol dans les langues mexicaines. -- Vocabulaire, affixes, pronoms, prépositions, adeverves, substantifs, metaphores, toponymie.-- Fragment de chant et son analyse.- Conclusion et verbes.

La langue huichole usitée aujourd´hui par une faible peuplade indienne de la sierra du Nayarit, représentée tout au plus par un chiffre de einq mille individus, était, s´il faut en croire la tradition indigene, un idiome assez répandu avant la coquete espagnole"

"The Huichol Indians have maintained their cultural traditions at a level of integrity far above most pre Columbian societies still existent in Mexico. Living in the rugged and remote hightlands of Jalisco and Nayarit, they have not had to cope over time with the same kind of inroads on their belief systems and daily living as did the linguistically related Indian groups living in the less remote and rugged highlands and lowlands in the same general area."

This article was written by Alberto Ruz Buenfil (11 September 1945– 7 December 2023) was a Mexican writer and activist whose work is dedicated to environmental sustainability, and the performing arts. He co-founded two international  theater groups as well as Mexico's first  ecovillage, known as Huehuecoyotl. This article was written for the U.S. based High Times magazine after Ruz Buenfil accompanied a camera crew from the Canadian Broadcast Corporation that was documenting a Wixarika pilgrimage to Wirikuta from the community of Tateikié.

This article was written by Alberto Ruz Buenfil (11 September 1945– 7 December 2023) was a Mexican writer and activist whose work is dedicated to environmental sustainability, and the performing arts. He co-founded two international  theater groups as well as Mexico's first  ecovillage, known as Huehuecoyotl. This article was written for the U.S. based High Times magazine after Ruz Buenfil accompanied a camera crew from the Canadian Broadcast Corporation that was documenting a Wixarika pilgrimage to Wirikuta from the community of Tateikié.

This article was co-written by longtime intellectual collaborators, Juan Negrín and William Meyers, based on a journey they took together to Wixarika territory and ongoing conversations they shared about comparative spirituality, religion, and studies on shamanism. The article is illustrated with photographs taken by Juan Negrín and was published in New York City's long running Free Spirit magazine that Meyers served on.

This article was co-written by longtime intellectual collaborators, Juan Negrín and William Meyers, based on a journey they took together to Wixarika territory and ongoing conversations they shared about comparative spirituality, religion, and studies on shamanism. The article is illustrated with photographs taken by Juan Negrín and was published in New York City's long running Free Spirit magazine that Meyers served on.